Iron Rose Sister Ministries

Written by Naijuvelin Diaz, volunteer for Iron Rose Sister Ministries in Venezuela

Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple. Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’ Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples. (Lk 14:25-33 NIV)

Understanding the meaning of the word committed is important. Close in meaning to words such as difficult and exposed, it is an adjective that implies risk, difficulty, or danger.

Many times, in interpersonal relationships, expressions such as "I commit to" in response to a job application, a study option, a competition, or a relationship are intended to include all the given conditions so that you can succeed. It is not easy to commit to accomplishing everything—even more so if you are unaware of certain situations that will arise.

However, Jesus teaches us to consider beforehand the cost and the risk of following Him and committing to Him. Jesus denied himself to prioritize us; He also requires us to deny ourselves in any situation or comfort to prioritize Him.

True commitment requires responsibility and faithfulness.

For example, the cost of infidelity without calculating the magnitude of the distress it could generate on a spiritual, mental, moral, and social level would likely lead to your total collapse and the loss of your communion with God. Underestimating the consequences of a bad decision devoid of commitment results in chaos.

Christ showed His commitment to follow the way of the cross. Focusing on our salvation, He carried that heavy cross, denying Himself, even to death. Showing genuine, faithful commitment to our Lord defines me as a disciple of Him. Giving Him first place refocuses me on the path of salvation by reminding me of the cost of following Him, compared to the cost He paid in committing before God to redeem me.

When you make the commitment to be His disciple, you also acquire eternal life (Jn 15:5-8). James 1:12 motivates us to obtain the crown of life by remaining committed throughout our whole life.

Maintaining a disciplined life of integrity means leaving behind curses, anger, worldly pleasures, or any situation that is natural for the human mind but that goes against the teaching of Jesus.

The rich young ruler presented a question to Jesus about how to obtain eternal life. Jesus asks him to sell everything he owns and give it to the poor. This completely discouraged the young man, who, manifesting an attitude of sadness, left. Material possessions and attachments to material, emotional, and physical goods are obstacles to committing to Christ 100%.

To commit ourselves is to let go of all burdens. If the believer is unwilling to fulfill this condition, they should remember Jesus' words, "Such a person cannot be my disciple" (Lk 14:26).

Following Christ and committing 100% to the Great I AM is the best decision, even if it is difficult. "Blessed is the one who perseveres under trial" (Jas 1:12a).

I am moved by the descriptive words of the apostle Paul when he expresses that he considers everything as garbage, as loss, in order to gain Christ, affirming that he left everything to follow Him. To assume this faithful commitment was his firm and best decision (Php 3:7).

God gives us the grace to commit ourselves fully to the Great I AM.

Are we really willing to give up possessions, convenience, and comfort to commit 100% to the Great I AM?

Written by Alina Muraru, volunteer with Iron Rose Sister Ministries in Romania 

We all know that prayer, the highest form of communication, is a privileged dialog between us and God, our Father who created us. What is unity? It is congruency between thoughts, feelings, will, words, and actions. In the past two years when I prayed to our Father, there were many times when I couldn't even utter the words because of the pain I was feeling inside.

I have no doubt that each one of us has faced different struggles—times that were handled easier/harder than others. During those hardships, I learned how important it is to be aware that God is always with me/us. Sometimes, so many times, we tend to forget, but even so, He is still with us, as stated in Matthew 28:20 NASB:

…and behold, I am with you always, to the end of the age”;and Deuteronomy 31:8: “And the Lord is the one who is going ahead of you; He will be with you. He will not desert you or abandon you. Do not fear and do not be dismayed.”

Yes, God is always with us, and when we are praying together in unity as sisters in Christ, we experience God's presence at a deeper level. As Matthew 18:20 says, "For where two or three have gathered together in My name, I am there in their midst.”

We also know from the Bible that we have access to His presence by reading Ephesians 3:12. "... in whom we have boldness and confident access through faith in Him,"and Psalm 133:1, "Behold, how good and how pleasant it is for brothers to live together in unity!"

Unity among His people is so important to God. It pleases Him when He sees His people dwelling together in unity. This is also of great importance when we pray together. It was significant when the apostles of Jesus prayed to God to show them who was the one God desired to replace Judas. We can read about this in the Book of Acts, chapter 1, verse 14. “They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.“

Christian unity is the result of God bringing together people of different backgrounds, ethnicities, and social classes into one family, or body, by faith in Christ.

“Now you are Christ’s body, and individually parts of it.”(1 Cor. 12:27)

For you are all sons and daughters of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.(Gal. 3:26-28)

Prayer not only connects us with our Creator but also to one another. When we pray to God together, we experience the most important, significant, and deepest communication that can exist, and we are certain that God is listening when we ask for things in faith, in wisdom, and in harmony with God's Word. "And whatever you ask in My name, this I will do, so that the Father may be glorified in the Son.If you ask Me anything in My name, I will do it" (John 14:13-14).

When we are too hurt to be able to utter some words to give content to our plea, the Holy Spirit is always there to act as an intermediary for us in prayer in concordance with God's will. 

"Now, in the same way, the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is because He intercedes for the saints according to the will of God." (Rom. 8:26-27)

It is also important that women who pray together,pray with the same mind and for the same purpose, encouraging one another and being content with what they already have.

Introduced by Michelle J. Goff, then written by her mother, Jocelynn Goff, both in Arkansas

My mother has always modeled hospitality. Growing up, almost every Sunday we had someone over for lunch—people of different languages, cultures, and backgrounds. In honor of this week’s emphasis on commitment to one another as shown through hospitality, I can think of no better candidate to share one of her many stories. In her own words…

One Sunday many years ago in “early marriage days,” my husband came up to me after church saying, “See that man over there? I invited him for lunch.” “You did what?!” I asked incredulously as I looked at the man who had just walked into the church building that morning. He looked like he had slept in his ill-fitting suit. He had huge dandruff flakes all over the shoulders of his suit and in his eyebrows, in other words, a less than appealing presence of a man. I said, “He’s a stranger and we’ve got a baby to think about.” My husband replied, “I thought of that. That’s why I invited the preacher and his wife for lunch as well.” Again, my reply was, “You did what?!” I only have a one-pound meatloaf in the oven. We don’t have enough.” My husband gently said, “We have plenty. This man has $2.32 to his name and needs a bus ticket and ride to the bus station to get to his family. He came to the church for help.” Oh my! I was immediately humbled and changed my response to a prayer. “Dear Lord, please forgive my harsh, immediate judgment and please provide enough for us to share as You did with the small boy’s lunch of five loaves and two fish.” This was my prayer all the way home from church as I was also thinking of what else to add to the one-pound meatloaf.

When we arrived home, I got the meatloaf out of the oven and noticed that it had actually shrunk, not grown. “Oh my! Dear Lord, we still need a miracle multiplication here like You did with the small boy’s lunch.” I added to the meatloaf meal three cans of green beans, two boxes of macaroni and cheese, and a can of fruit cocktail with a sliced banana. Then I sliced the meatloaf and served the meal.

Everyone was served some of everything: meatloaf, macaroni and cheese, green beans, and fruit salad. We had pleasant conversation over lunch. The preacher and his wife agreed to take the man to the bus station and the church would pay for his bus ticket so he could go home to family.

After lunch when everyone had left, I cleared off the table and noticed the meatloaf. Do you know what? I had meatloaf left over! Everyone had been served, yet there was meatloaf left over. I remember in Mark’s account of the Feeding of the Five Thousand, “They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish” (Mk 6:42-43 NIV).

So, the next day as I ate a sandwich made with leftover meatloaf, I was again reminded of my prayer for God to multiply the meatloaf as He did with the loaves and fish and He did, and He gave me leftovers as a reminder of His abundant provision.

My reflection afterward was also on the scripture, Hebrews 13:2, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” While I do not know if this man was an angel, I do know that every time I remember this event, it causes me to reflect on this verse and consider the real meaning of hospitality. We often think it’s opening our home to our family and friends. Actually, that is fellowship.

Fellowship is when connectedness or relationship is shared among those with a common aim or background. Hospitality is providing an act of service of welcoming, receiving, hosting, or entertaining guests or strangers. It’s an act of service, often to the least of these. In Matthew 25:40 Jesus says, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” As I’m sure you, like I, want to serve Jesus Himself then we must learn to serve the “least of these.” This provides the greatest blessing to them, to us, and is Kingdom living.

Written by Beliza Kocev, Iron Rose Sister Ministries Brazil Coordinator

“Teacher, which is the greatest commandment in the Law?” Jesus replied: “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” (Mt 22:36-40 NIV)

Jesus’ words in Matthew 22:36-37 show us which of the commandments is the most important of all: Love God, without reservation, totally, with everything we are and everything we have. But what is this love like? How do we demonstrate this love?

When we love God with all our heart, all our soul, and all our mind we make Him more important than anything else in our life. More important than our spouse, our kids, our parents, our social position, career, reputation, dreams, desires, emotions, and even more important than our life itself. Pleasing Him becomes our prime objective and purpose. And even though it may hurt, we renounce everything that distances us from that purpose.

Love seems difficult to define. And if we look it up, we will find various meanings and descriptions, as well as differing opinions.

Unfortunately, we live in a time in which the word “love” has become simply a feeling. To love someone is often confused with “feeling good with them”. But “feeling good” with someone doesn’t constitute love in biblical terms. In biblical terms, love is intimately linked to doing, and specifically, loving God and doing what He wants— that is, obeying His commandments, His will. Jesus made this very clear when He said, “If you love me, keep my commands” (Jn 14:15).

To love God is to obey Him. The greatest command is to love God and the way we do that is by obeying what He tells us to do. To love God and to keep His commands, the Word of God, are inseparable from each other. First John 5:3 says, “In fact, this is love for God: to keep his commands.”

Loving God with all our hearts is the greatest command. But loving God is not a state of mind where we “feel good” about God. Loving God is the same as doing His will. We cannot say that we love God and at the same time be disobedient to Him. Faith is not a state of mind. Faith in God and His Word is the same as being obedient. Let us not believe in the lies that try to separate one from the other. Also, the love of God and His favor comes back to those who love Him— that is, those who please Him and do His will. Furthermore, we also see that it is better to go ahead and do God's will even when we don't feel like doing it, than to disobey Him. This does not make us robots without feelings. We can (should) always talk to the Lord, express how we feel, and share how difficult the situation is for us. If there is another way, He will provide it for us. He is the most wonderful Master and Father of all, gracious and good to all His children. Jesus did this:

…My soul is overwhelmed with sorrow to the point of death… My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will… My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done. (Mt 26:38-42)

May we have courage, faith, and especially love for God to obey Him every day of our lives. And when it is difficult, may we ask God for the strength to do His will.

Written by Deanna Brooks, volunteer with Iron Rose Sister Ministries in Arkansas 

“Legacy” is defined as a long-lasting impact of action. We all have a legacy that goes in two directions: influence on us from those who went before us, and our influence on those who come along behind us.

Paul wrote in 2 Timothy 1:5 (ESV), “I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.”

Not everyone has a parent or grandparent to lead them. We need to be watchful for those we can help.

2 Timothy 2:2 is important in our walk of faith; it tells us to share what we know. “What you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.” Our legacy of faith is an ongoing chain where one shares what he learns, then that person shares with someone else… and the message continues to spread.

Think about how you learned to cook. For many of us, we were taught by a mother or grandmother, and when we had children, we taught them (and maybe some of their friends). Now we see our children teaching their children to cook. In our family, my grandchildren enjoy a pound cake recipe that goes back to my grandmother who married in 1913.

Our faith grows as we interact with those who have gone before us. Ask questions about how they came to faith or the special people who influenced them. Listening to others is an important part of inheriting a legacy of faith.

As we pass down that legacy, it is not always necessary to sit down with a Bible to teach. When you teach someone to bake a cake, mention Elijah and the widow of Zarephath in 1 Kings 17. When you turn on the faucet for water, talk about Rebecca drawing water for Abraham’s servant’s camels in Genesis 24. Short, simple comments plant the seed for more in-depth study.

My grandmother was blind from the time I was 10, but she could relate beautiful word pictures. She and Grandad always got to know the children in the neighborhood where they lived, especially the “unchurched,” and when these children would come over for homemade cookies and milk, my grandparents would tell them Bible stories. Some of these children are now preachers, elders, deacons, and Bible class teachers.

Opportunities to share our faith are all around us. The Bible is full of everyday events that tell of God’s Message, and we can use similar times in our lives to connect with that message.

We have been given a beautiful story… One more important than the trivial conversations we often have.

The simple story we need to be able to share has these highlights:

• There is one God who created the world, including man.
• Man sinned, destroying his relationship with God.
• God loved man… Genesis 3 contains the first prophecy of a Redeemer to restore that relationship.
• Over 800 Old Testament prophesies tell of the coming Messiah.
• Jesus the Christ came to earth, lived a sinless life, was crucified, buried, and rose on the 3rd day. He returned to His Father until the time when He will come back to take us home with Him to the Father.
• Faith in Jesus as the Christ, the Son of God is the beginning of our relationship with God.
• Repentance and immersion for the remission of sins follow as demonstrations of that faith.
• Continuing to live a faithful life takes us home to God.

In Deuteronomy 6:7, the Israelites are told, “You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Sharing our legacy of faith is part of daily life.

Some of Jesus’ last words to His apostles were in Matthew 28:20, “…teaching them to observe all that I have commanded you.”

If the message is in our hearts, it is easy to be aware of times to share the good news. Let’s be sure we do!

Written by Michelle J. Goff, Founder and Executive Director of Iron Rose Sister Ministries

When Nicodemus, a teacher of the law, came to Jesus in the middle of the night, the concept of being born again was incomprehensible. Somewhat sarcastically, he asked how someone who was old could enter again into his mother’s womb. Jesus responded to a fleshly question with a spiritual answer.

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.” (Jn 3:5-6)

Through His death, burial, and resurrection, we are invited into newness of life, reborn and redeemed. The old is gone. The new has come... by being born again.

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. (Ro 6:3-5)

I love the parallel between Christ’s death, burial, and resurrection and our own through baptism! In Him, we “may live a new life.” Paul continues his letter to the Romans by clarifying what we die to in order to walk in newness of life.

I cannot keep walking forward when the past is weighing me down. I cannot continue to live entrenched in sin and claim to have a new life in Jesus. If I pretend that I can do both, 1 John 1:10 says that I am deceiving myself and the truth is not in me.

United with Christ, we can truly die to our past way of life and leave behind any and all things that separate us from God. I long to live as a new creation in Christ. I hate when my sinful attitudes, words, and actions return. My sins may not be as obvious as others’, but they are no less sins.

Only you truly know what God has redeemed you from—a dramatic betrayal, a hidden addiction, habitual lying, a toxic past, jealousy, crude language… When we accept God’s offer for a new life through His Son, He provides a way for us to reject any sin that defines us. Rather, for those who have joined with Christ in baptism, we take on a new name, a new identity, a fully redeemed life. He welcomes us to begin anew.

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1Jn 1:9)

No matter what our physical or spiritual age, we mess up while living out that new life in Christ. We can rejoice greatly that God provided the perfect sacrifice of His Son’s blood to wash us clean anew, ushering us into a new day, whose mercies are new every morning (Lam 3:23).

Does that mean that we can dance back and forth between darkness and light, sin and righteousness, lies and truth? No (2Co 6:14-16)! At the beginning of Romans 6, Paul says, “By no means!” Once we have died to sin, once we have come to know the light, once we have walked in the truth, we cannot be tempted to relish in its falsely advertised, temporary, and empty “satisfaction.”

Now, before you beat yourself up about how many times today you have already acted like the “old self” instead of the one made new in Christ, I want to share these two promises:

Let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. (Heb 10:22)

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” (Ac 2:38)

Ladies, God knew that we could not do this new life on our own! God gave us the Holy Spirit, a part of Himself through which we truly can live as a new creation in Christ.

What will it look like for you today to live as a new creation in Christ? 

Written by Kara Benson, volunteer with Iron Rose Sister Ministries in Alabama

Count your many blessings, name them one by one,
And it will surprise you what the Lord hath done.

We have been richly blessed as daughters of God! Whether it is good health, family, or financial stability, there is always something for which we can be thankful. Furthermore, God’s provision extends beyond physical blessings; He showers us with spiritual blessings in Christ: forgiveness of sins, eternal life with our Lord in heaven, inexpressible and glorious joy, hope that cannot be shaken, a relationship with our loving Father, confidence to approach the throne of the grace, the inspired Word of God to guide our lives, the gift of the Holy Spirit, family through the blood of Christ… in short, everything we need for life and godliness.

Even if our physical blessings were taken away, we would still have so much for which to be thankful. The goodness of God far outweighs our trials and hardships. Paul writes, “I have learned to be content whatever the circumstances” through strength found in Christ (Php 4:11b-13 NIV). We can always be thankful, despite our situation: “Rejoice always, pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1Th 5:16-18).

Daily thankfulness is important because it…

• Dispels anxiety. The antidote to anxiety is thanksgiving. When I choose to dwell on my many blessings, fears fade from the forefront of my mind; these two thought patterns are incompatible. While worries may not disappear entirely, their power is significantly diminished in the presence of thankful thoughts. This truth is taught in Philippians 4:6-7: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
• Reminds us of our reliance upon God, not ourselves. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Eph 2:8-9). We are dependent upon God, not only for our spiritual blessings such as salvation, but also for our physical needs (Mt 6:25-34).
• Teaches us to see the silver lining. We are instructed to train ourselves in godliness (1Ti 4:7), and gratitude is a godly characteristic. When we practice daily thankfulness, we train our minds to look for the positive and focus on the good.

A tangible way to count our blessings is to write them down in a daily thankfulness journal. If you are like me, you may have been unable to consistently keep a diary. Recording every detail of the day simply seems like too much time and effort after living it. When I began a daily thankfulness journal in January of 2022, there was some skepticism – primarily from myself! It turned out not to be a burden, however, but rather a fantastic blessing. I save my thankfulness for each day as a text message, then catch up on my journal entries when convenient. How wonderful it is to look back and see how God has blessed me through the past almost three years!

Let us overflow with thankfulness! “So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness” (Col 2:6-7). It is important that we connect our thankfulness for our blessings to their source: our Creator.

From James, we learn that “every good and perfect gift is from above” (1:17a). We should be grateful to God and attribute every good thing in our life to him. Let us approach God with a grateful heart and an attitude of thankfulness for His bountiful blessings, eagerly expressing our great appreciation in prayer and song: “Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name” (Ps 100:4).

We should also praise the name of the Lord to others. Overflowing with gratitude is glorifying to God (2Co 4:15b)! Thanksgiving is essential to letting our light shine in the darkness of complaints and criticisms. Cultivate a heart of thankfulness and share your blessings with others. When shared, sorrow is mitigated, and joy is multiplied!

Challenges for 2025

• Start a daily thankfulness small group text. Ask everyone to commit to sending one, “I am thankful for…” text each day. It can be as simple as sunshine or chocolate or related to an event of the day. This is an excellent way to encourage and be encouraged!
• Start a daily thankfulness journal and record how God blesses you every day. This is a great way to be continually amazed by the abundant mercies and faithfulness of God in your life!
• Speak more about your blessings from God rather than your complaints. People are drawn to positivity and may want to learn more about your hope!

Count your many blessings, name them one by one… indeed, our blessings are many! Let us count them, appreciate them, and overflow with thankfulness for them— to God and to others. Will you count your blessings today and every day?

Written by Beliza Patricia, volunteer with Iron Rose Sister Ministries in Joao Pessoa, Brazil.

In Brazil we have an expression: “But I’m also a son/daughter of God!”

Usually, people will say this after spending more money than they should, or after reacting badly to a situation. In other words, they will use this expression in an indirect way, when what’s really being said is: “Because I am a child of God, I have certain rights…”

The fact is that not everybody is a son/daughter of God, even though we are all His creation. And indeed, His children receive privileges, but none of it is because of our own merits. So how do I know if I am a child of God or not?

“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”(John 1:12-13)

What makes us children of God is the belief in Jesus Christ. It is receiving Him as Lord and Savior of our lives. And the truth is that God was the one who made all of this possible.

While some people will use the expression “I am a son/daughter of God” as a fundamental and inalienable right, the Bible tells us something different.

“among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”(Eph. 2:3)

Sin pushes us away from God. We were deserving of God’s wrath because we disobeyed. We didn’t obey His will. But God’s love is so immeasurable that through Jesus, He saved us! And there’s more! There was nothing we could do to obtain that through our own efforts.

Through Jesus, He redeemed us: He resurrected us and promised us eternal life while we were dead in our transgressions. He justified us: He declared we were righteous even though we didn’t deserve it. He adopted us: He received legally as His children, part of His family. Adoption is a blessing decreed by God.

The adopted ones receive guidance, instruction, protection, correction, and safeguarding from God. And one last gift that is so important: He gives us eternal life.

Try to comprehend how big God’s love is for us: He could give us eternal life through Jesus and still reserve for us the role of being just servants. That would already demonstrate mercy from Him. But He does more than that!

We cannot forget that our adoption into God’s family happens only by His grace, not by our works. But what we receive freely had a high cost for God.

“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.”(Gal. 4:4-5)

Redemption is a rescue that means obtaining or freeing, upon the payment of a price. Our adoption was very costly to God. It cost His Son’s life. Yes, Jesus had rights, but He never sinned (1 Pet. 1:22). Through Him all things were created (Col. 1:16). Without Him nothing would have been made (John 1:3). And yet, because He loved us, He emptied Himself and became like us to pay the price for our sins (Phil. 2:6-8). We can never forget that free adoption for us was costly to God.

I said that the adoption (that is undeserved) gives us privileges. Some of the privileges for those adopted by God are:

• Having a Father/son or Father/daughter relationship with God. (1 John 3:1)
• Knowing God takes care of our necessities. (Matt. 6:32)
• Knowing God blesses us (Matt. 7:11)
• Being guided by the Holy Spirit (Rom. 8:14)
• Being disciplined by God (yes, discipline is a privilege!) (Heb. 12:6)

And returning to the famous phrase: “But I am also a son/daughter of God!”, those who claim to be sons and daughters must remember that the adoption as His children comes with a transformation guided by the Holy Spirit. Our actions, our thoughts, desires, words, everything is modified when we become children of God. Our behavior must be like our Heavenly Father’s (Eph. 5:1).

“For in Christ Jesus you are all sons of God, through faith.”(Gal. 3:26)

Written by Kat Bittner, volunteer with Iron Rose Sister Ministries in Colorado 

“When we denigrate a woman, we are in fact diminishing part of the image of God.”–Christine Caine, Unashamed

My husband has often remarked that, historically, women’s suffering lies in the hearts of men. He believes the lack of regard for women is rooted in men who did not and do not “see” women as God intended. And if men had regarded women as Jesus did in His relationships with them, no woman would have ever felt slighted.

If we know anything from Jesus’ relationships, it is that they were intentional. They had a clear purpose and were focused even from the moment His first relationship was contrived (1 John 4:14, Matt. 1: 21-23). Jesus’ relationship with the twelve apostles, with those He healed and to whom He ministered were all purpose-driven relationships. And that intentionality was also poured into the many women in Jesus’ circle.

The first woman in Jesus’ circle was His mother, Mary. She was a model of godliness, a woman who “found favor with God” (Luke 1:30, NLT), and she was an intimate witness to Jesus’ divine nature and purpose (Luke 1:31-35). Mary was a key player in the first public miracle of Jesus (John 2:1-11). And as the mother of the most Holy, she had what was probably a very daunting task. To care for and raise the Savior of the world, the One by whom she herself would be delivered had to be most intimidating. Yet she was honored and cherished by Jesus, exemplified by His declaration to ensure that she was properly cared for after He died (John 19:26-27).

Also counted among Jesus’ personal circle of women friends were Martha and Mary. Scripture tells us that “Jesus loved Martha and her sister” (John 11:5, NKJV) and that these women passionately served and learned from Jesus (John 12:1-3, 7; Luke 10:38-42). Through these women Jesus taught that fulfilling our spiritual responsibilities should be of utmost importance. Women, too, are called to learn from Jesus, apply the Word of God and be disciples. Additionally, Jesus’ love for them and their brother, Lazarus, was the impetus for raising Lazarus from the dead thereby witnessing God’s glory to a multitude. That was the kind of intentional relationship Jesus had with Mary and Martha. Jesus valued it. He valued them.

And then there’s Mary Magdalene, a woman who is almost always mentioned first among the female disciples and leaders (Mark 16:9; Luke 8:2; Matt. 27:56, 61). After being “healed of evil spirits and deformities… out of whom had come seven demons” (Luke 8:2, NKJV), this Mary dedicated her life to Jesus and was with Him when He died (Luke 8:1-3; John 19:25). Perhaps the most intentional thing to happen to Mary Magdalene was to be the first witness of Jesus’ resurrection (John 20:11-18). Women were not known for being credible witnesses in that age, so it was a purposeful and focused thing to have Mary first testify that Jesus had risen from the tomb.

Jesus also surrounded himself with many other women who played important roles in His ministry (Mark 15:40-41).Luke tells us about several women who helped support Jesus and the apostles “out of their own means” (Luke 8:3, NIV). These included Joanna, who managed Herod’s household, Susanna and many others. They fed Jesus’s ministry, literally and financially. Also mentioned are the “many women” who “had followed Jesus from Galilee to care for his needs” (Matt. 27:55-56). After His ascension, many women were among those who were carrying out the Great Commission in varied roles (Rom. 16:1-15; Acts 1:12-14; Acts 18; Acts 21). Phoebe the deaconess, the daughters of Philip who were prophets and Junia who was imprisoned and “outstanding among the apostles” (Rom. 16:7) were women who labored to expand the Kingdom.

Jesus bestowed a special honor on women. His regard for them, though revolutionary for the times, highlighted the way God intended for women to be valued. God said, “Let us make human beings in our image, to be like us….in the image of God He created them, male and female He created them” (Gen. 1:26-27, NLT).

Psalm 46:5 – God is within her…..

Because men and women were made in the image of God, God cannot be fully reflected without a woman. When we minimize women, relationally or otherwise, we minimize the image of our Lord and Savior.

Don’t you see the intention behind human creation? There is a clear, divine purpose for man and woman. We are to be image bearers and a living witness of God. If we wrap our heads around that, we cannot help but acknowledge our worth and value. Jesus and all the women were intentional relationships that embody the essence of God. That just blows my mind!

Written by Deanna Brooks, volunteer with Iron Rose Sister Ministries in Arkansas 

When we read through Scriptures, we see God has pursued a relationship with man from the beginning. He walked with Adam and Eve; He called Abraham to follow Him; Moses was chosen by God to lead the Hebrews from Egypt and become His people in the Land of Promise.

The Old Covenant was given through Moses; the New Covenant came through Jesus Christ (John 1:17).

Under the Old Covenantthey had:

• A set of laws written in stone where God outlines acceptable behavior and sinful behavior.

• An earthly high priest through the line of Aaron, who had to offer a sacrifice for his own sin first (Heb. 5:1-4) … and these sacrifices were repeated over and over with communication through priests and prophets.

• Rituals of purity and cleansing; sacrifices were offered for illness, childbirth, and sin. There were times of required fasting. The Sabbath was to be holy and a day of rest. Men went to Jerusalem three times a year.

• ONLY the High Priest was allowed in the Most Holy Place where the Ark of the Covenant was and where God came down to receive the sacrifice.

For centuries a curtain hid the area where the high priest entered once a year to make sacrifices for sin (Lev. 16), where God came down and hovered above the mercy seat to receive the sacrifice. The people never entered into this holy area.

But one Passover when the priests were offering the sacrifice of the lambs for the sins of the people, the thick, heavy curtain of the temple was torn from top to bottom. It was torn in two because another lamb was being sacrificed not too far away on the hill of Mount Calvary, and that lamb was Jesus—the perfect lamb—the perfect sacrifice which was being offered for all men for all time. Because of this sacrifice, Jehovah God proclaimed Jesus both Lord and Christ (Acts 2:36).

And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. (Matt. 27:51 ESV)

This 30-foot-tall curtain was ripped from top to bottom, as though the hands of God reached down and tore it open, inviting you and me to have direct access to Him. Because the curtain was torn, we have direct access to the Throne of Heaven!

Because of that perfect sacrifice, our purification is through the blood of Jesus Christ which cleanses us as we are baptized into Him. Jesus' sacrifice was one time for all men. Our baptism is a one-time event that washes us clean. Our life of faithfulness and confession keeps us clean.

Under the New Covenant we have:

• Laws written on the heart (Heb. 10:16).

• A sinless Heavenly Priest (Heb. 9:24, 28, 10:12) who offered one sacrifice.

• The opportunity to meet with other disciples on the first day of the week to share the Lord’s Supper and worship our Heavenly Father.

• Adoption by God (Gal. 4:5). When we become followers of Jesus, the Hebrew writer says, “For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers” (Heb. 2:11).

• Jesus Christ, our Messiah as our sacrifice … not a bull or goat, as we read in Hebrews 10:10-12.

…we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God.

In verses 19-23, Hebrews 10 goes on to say that because Jesus is our sacrifice, one sacrifice for all of us, we have access to our Heavenly Father through Him.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

In 1742, Charles Wesley wrote a hymn that contains these words: “With confidence I now draw nigh and ‘Father, Abba Father’ cry!” Those who lived before us under the Old Covenant could not have sung those words.

So, the important question for us is: Do we take advantage of our access to the Throne of Heaven as children and heirs of the Heavenly King?

Written by Anessa Westbrook, volunteer with Iron Rose Sister Ministries in Arkansas

When we read about heroes in the Old Testament, their example seems so unattainable: Abraham, Moses, David, Ruth, Esther, and Deborah. David. His relationship with God was enviable. In 1 Samuel God rejects Israel’s first king, Saul. Because Saul had not followed God’s commands, his kingdom would not endure. In 1 Samuel 13:14 it says that “the Lord has sought out a man after his own heart and appointed him ruler of his people” (NIV). I always assumed that being someone labeled “after God’s own heart” was only attainable for the biblical heroes of old. It wasn’t something that we could, or perhaps even should, consider. While it was obvious that a person after God’s own heart kept His commands, I felt that was not enough to really know what was meant by that statement. The Bible is filled with people who had followed His commands, but only David was given this label. I still remember the day that I bumped into Acts 13:22. This passage seemed to give definition to what I was struggling to understand. David was a man after God’s own heart because “he will do everything I want him to do.” While this was still a high task, and perhaps impossible, was there a chance for a regular person to have God think about them in the same way?

The New Testament shows examples of people living their everyday lives in a faithful way, and God using them in a special way at a specific time. Stephen, for example, was one of the seven men selected to help with the distribution of food to the widows. In Acts 6:5, he is described as “a man full of faith and of the Holy Spirit.” He worked day-by-day to support and encourage the early church, but God was also using him evangelistically (Ac 6:8). Stephen was someone whose character was shaped daily, and who God used to share the Good News and glorify Him in the difficult position of becoming the first martyr. Another example is that of Tabitha who Acts 9:36 says was “always doing good and helping the poor.” When she died, the widows mourned and showed Peter all she had done for them. Peter raised her from the dead and this act became a spiritual testimony to the people of Joppa (Ac 9:41-42).

However, the Bible does not just provide positive examples for us to learn from. David’s story becomes complicated because of some major spiritual missteps. Instead of accompanying his troops off at war, he was at home in his palace and became interested in a young woman who was bathing on the rooftop. After she became pregnant, he tried to hide the sin ultimately resorting to the murder of her husband (2Sa 11). Someone who both cheated on their spouse and then had their lover’s spouse killed would likely make the news today. How could God use such a person? The genealogy of Jesus in Matthew 1 adds an interesting twist to this story because it has three women whose stories would likely raise eyebrows even today: Tamar, Rahab, and Bathsheba. Why would the storyline of the Savior contain such imperfect people? Perhaps we are seeing a side of God that we have seen since the very beginning of the Old Testament: God as Creator.

One of God’s specialties is taking something that is messy and making something beautiful out of it. The inclusion of these people in the line of Jesus raises another important question: what if they had said “no” to God? What if they had felt too imperfect to be included in His plan or had not tried to make the changes needed to become faithful? In Psalm 51 we see David’s heart after he was confronted by Nathan. He did not justify his actions but recognized his sin. He begged God to cleanse him. David made the changes necessary in his life to become Israel’s most respected king and the father of the line that would lead to the Savior. The examples of those who strove to live a daily life that pleased God, as well as those who made the changes necessary to live a faithful life, invite us to reflect on being a woman after God’s own heart.

What is it that is keeping us from saying “yes” to God’s invitation to partner with Him in the kingdom?

Written by Marbella Parra, volunteer with Iron Rose Sister Ministries in Honduras 

God created us as social beings with a need to relate to other people. We mostly enjoy sharing special moments of our lives with others. In the journey of our life, we ​​meet people—and some of them stay with us. We develop friendships, and we support each other in happy moments as well as in difficult times. We call these people friends.

Proverbs 17:17 says, “A friend loves at all times, and a brother is born for a time of adversity” (NIV). On this path of relationships, situations can arise in which we are disloyal to that person who has trusted us. Yes, we are talking about betrayal—a pretty strong word, but real. I don’t think that anyone would like to be called traitorous, but the truth is that at some point in our lives we have failed in our relationships, and others have also failed us.

The Bible recounts two quite shocking cases of betrayal that cause us to reflect on our own relationships; they are Judas and Peter, two disciples who had the joy of sharing a close relationship with Jesus. They saw His miracles, walked with Him, ate at the same table, learned from His teachings, and accompanied Him in His ministry. They had a beautiful privilege—to be friends of Jesus. Similarly, we have people who share with us, know us, eat with us, go out with us, and laugh and cry with us. But relationships are always put to the test, and Jesus' relationships with Peter and Judas were no exception.

Let's first talk about Judas. In the gospels, we find few details about Judas, but it is known that he was a follower of Jesus and supported His ministry. It is also known that he had a soft spot for money; so much so that his greed led him to betray Jesus for 30 pieces of silver. Judas faced a very tempting opportunity that made him fall and lose the trust and friendship that Jesus had with him. Tragically, after falling and thinking about what he had done, he did not know how to handle the situation and ended his own life.

Then there is Peter, about whom we have more details in the Bible. He had an energetic and impulsive personality, and something that stands out about him is that he recognized Jesus as the Son of God, always ready to serve and work alongside Him. Peter was strongly involved in Jesus' ministry, but, like Judas, he underwent a test of faithfulness. Although in many moments he expressed his faith and love for Jesus, in a difficult moment when he had to express his beliefs and show loyalty to his Lord, he did not measure up and betrayed Him.

Likewise, our relationships go through moments of testing, and often we betray some. Perhaps we speak ill of our friends to others, turn our backs on them in difficult times, envy their achievements, and damage our long-standing relationships in many other ways. At other times, we are betrayed by others. But this is not the end of the story. As humans, we will fail, but the final test is how we behave after betraying others, including God, and also how we behave when others betray us.

We have 3 examples from which we can learn. The first two show us the importance of repentance when we are the ones who betray someone. Judas teaches us that we can take the “easy path”; he believed that he would solve everything by ending his life, but it would have been better to repent and genuinely change. We can take the easy road, pulling away from that special person, not talking to them anymore, and if we have failed, showing them an attitude of pride, and withdrawing without fighting for that friendship. Peter on the other hand, after making the big mistake of denying Jesus, had great pain in his heart and repented. After his betrayal, he changed his life, asked for forgiveness, and continued to serve his Lord faithfully until his death. Asking for forgiveness is the difficult path; many times it is hard for us to admit that we have failed and reach out to that person, perhaps out of shame, or perhaps out of pride, but in the end, fixing things with that special person that we have offended can redeem an important relationship in our lives.

And last but not least, we have Jesus, an example to meditate on when we are the objects of betrayal. He was a faithful friend who was always willing to forgive. Despite the failures of Judas and Peter, I am sure that He was willing to receive them again and give them another chance. Peter took advantage of this blessing and further strengthened his ties with Jesus; unfortunately, Judas did not. In Jesus, we have a great example of forgiveness when someone special betrays us. Although it hurts to be betrayed and produces enormous sadness, it is worth forgiving and rescuing those relationships that God has placed in our path.

Let us learn from the example of our Lord Jesus who was willing to forgive betrayal, and from Peter who was willing to admit his mistake and change completely for the good of his relationship with our Lord.

I want to invite you today to value all those special relationships that you have or have had. Is there any relationship that you can recover today through repentance or forgiveness?

Written by Corina Diaz, volunteer with Iron Rose Sister Ministries in Argentina 

It has happened to all of us: we have high expectations about a relationship with something or someone, and then we realize that the reality is completely different than what we expected.

Even Jesus, when realizing that He would be betrayed, kept in His heart the desire to pass that cup. “After he had said this, Jesus was troubled in spirit and testified, ‘Very truly I tell you, one of you is going to betray me’”(John 13:21 NIV).

Jesus knew that it was not Judas himself who initiated the betrayal, but He recognized that sinful action stems from an external influence. “Then Satan entered Judas, called Iscariot, one of the Twelve”(Luke 22:3). “As soon as Judas took the bread, Satan entered into him”(John 13:27a). It is very important to recognize that Satan is actively working to bring about betrayal in our relationships.

Dealing with these situations on a personal level can cause us anguish, and will affect how we deal with the reality of what has happened.

Jesus' outline was simple—only three steps:

1. Accept the situation.
2. Pray to the Father to process the feelings.
3. Keep the heart open to give love.

It seems quite simple—and I assure you that it is not—but I also assure you that lowering expectations and accepting what comes, while cultivating a pure heart will make the path more bearable!

Written by Aileen Bonilla, volunteer with Iron Rose Sister Ministries in Ecuador 

Breaking the generational cycle of disobedience is a very big responsibility placed on our shoulders by God. However, He promises to be by our side at all times, and not only this, He also promises to lighten our load because His yoke is easy (Matt. 11:28-30) and His grace is sufficient (2 Cor. 12:9-10).

With this in mind, let me share some thoughts about the generational cycle between Saul and his son Jonathan. The scriptures tell us that God chose Saul to be the first king of Israel. King Saul had serious character flaws, so why would God anoint such a man to rule His people? The answer may not be totally clear to us, but it is evident that God allowed this situation so that His people would realize that no human king could compare to Him, and that absolutely no one could be as good as God Himself.

Saul was an arrogant man. However, the position he had been given was not what made him prideful; it simply exposed what was already in his heart (Prov. 23:7). Being the first king of Israel certainly must have reinforced his pride. This king did not trust God: he made foolish and unwise oaths (1 Sam. 14:24), and he did not comply with God's commandments. This leads us to conclude that he did not fear God. He did not value even the life of his own son (1 Sam. 14:44); however, in spite of this, Jonathan decides in his heart not to be like his father.

The Bible describes Jonathan as a brave, strong man, and a good warrior, but it also describes him as a man of love (1 Sam. 18:1), a loyal friend, and a good son. Above all, he was a young man who feared God and lived to assure that nothing or no one would hinder Jehovah's purposes.

Jonathan knew that the Spirit of God was no longer in his father. Recognizing this truth was very critical, because everything Saul did was subject to his human nature, rather than out of a desire to please God. As a result, it was impossible to trust him. Jonathan decided not to be like his father. To make such a crucial decision, his bond with the Lord must have been very close since God is the only one who can help us break these generational chains.

Any one of us can choose not to follow the same destructive path as our parents if we grew up in a non-Christian family. Asking God to help us break those unfaithful generational cycles will bring light not only to our current family, but will also build future generations of believers, and God will pour out His blessings on all of them. It all begins with creating a close relationship with God. Then He will show us what sinful attitudes we have inherited from our unbelieving ancestors which will enable us to break the generational cycle and be transformed into faithful followers.

This is also a way of fulfilling the command of Jesus when He says, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple”(Luke 14:26 NIV). Jonathan was not willing to sacrifice obedience to Jehovah for the unholy whims of his father. Many times, without realizing it, we carry bitterness in our hearts, because our parents were also bitter. We downplay the importance of church involvement because we do not believe that God requires this, and as if that were not enough, at least in Latin America, faithfully congregating every Sunday with the Lord’s church is no longer a priority.

Jonathan was clear about his purpose on this earth—to give glory to God at all times—even to the point of offering his own life so that his best friend David could live, assuring that the messianic lineage would continue its course until it reached Jesus. In the same way, we must fervently ask that God show His purpose for us so that we can live giving Glory to Him, and above all, accept His grace every day to break family yokes that are not healthy. Building a spiritual life that transcends for many generations depends on our effort and courage, but above all, it depends on the openness and sensitivity of our hearts toward the voice of God.Saul closed his heart to Jehovah; therefore, the Spirit of God left him.

Today, I first encourage you to pray and ask God to show you His purpose for your life. Second, ask Him to help you live for this purpose and, in this way, He will break every chain that ties you to the past.

Written by Rianna Elmshaeuser, volunteer with Iron Rose Sister Ministries in Colorado

Share with the Lord’s people who are in need. Practice hospitality. (Ro 12:13 NIV)
Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. (Heb 13:2)
Offer hospitality to one another without grumbling. (1Pe 4:9)

As a child, whenever I thought of hospitality, I would think of having people over for a nice meal, good conversation, and dessert. My parents did this often and I loved sitting and listening to the adults tell stories and laugh with each other. As an adult in a city with absurdly high housing prices, I cannot afford a home large enough to have more than one person over at a time. I do have a large backyard and on nice summer evenings, I can accommodate a larger group, but mostly I’m limited in this form of hospitality.

The good news for me is that there are other forms of hospitality and I think that is what the Bible is conveying more than merely having someone come to your house. Jesus did not have a home to invite people over for dinner either. In fact, he often needed a place to stay for himself and his followers, yet Jesus is the ultimate picture of hospitality. The Greek word used in Romans 12:13 for hospitality means “love of a stranger.” I know many people who open their homes and are excellent hosts for small group meetings, dinners, and game nights. In contrast, you may have been invited to the house of a person in which you did not feel welcome or comfortable. There are many reasons I have felt uncomfortable in a home, including it was so clean I was scared to step off the welcome mat, their spouse sat in their recliner the whole time smoking and playing Tetris (true story), no food or drink was offered, or the conversation was tense and awkward.

It is clear, from these scenarios, merely opening your home to others is not hospitality. Webster’s dictionary defines hospitality as “offering a pleasant or sustaining environment or being readily receptive.” There is much more to being hospitable than I initially thought. I have a friend who makes everyone who enters her home feel loved, safe, and comfortable. Her home is clean but not fancy. She welcomes you with a big smile and usually has it set up so you can help yourself to a snack or drink. There is an indescribable air of warmth and acceptance. A large part of the welcoming feeling in my friend’s home is her personality.

I may not be able to have gatherings at my home, but I can take the feeling of acceptance, warmth, and love with me wherever I go. Jesus had this same quality. For example, when a woman was thrown at his feet by a crowd demanding her brutal death, Jesus got down on her level. When the mob receded and it was just the two of them left, He spoke to her with love and forgiveness. Again, when He met a woman at a well with a long history of sin, He spoke with her, took the time to know her, and offered her more than she could ever dream; the living water of God’s love. Time and again, Jesus greeted the outcasts, degenerates, and poor with respect, love, and a spirit of hospitality. Hospitality is loving strangers like Jesus did; truly seeing them and being hospitable to their person.

Our church buildings are also places where great hospitality can be shown. How shameful if a visitor joins us as we worship God and feels unwelcome or unseen. The gathering of the church should be a place where the lost, hurting, discouraged, and faithful feel safe, feel loved, and feel welcome. In today’s society, Christians have a reputation as judgmental hypocrites. I used to find this offensive, but experience has taught me that this reputation is not wholly unmerited. In my experience, the central focus of too many sermons has been on sin and bringing sinners to repentance. I think a little more hospitality might go a long way towards bringing the lost to Jesus than a fiery sermon. After all, when Jesus spoke to the lost, He had great compassion and mercy. He reserved His harshest sermons for the religious leaders who were oppressing the people with their man-made laws rather than acting justly, loving mercy, and walking humbly with their God (Mic 6:8).

Sisters, let us be committed to showing hospitality, offering a pleasant or sustaining environment or being readily receptive, wherever we go.

Written by Brenda Davis, volunteer with Iron Rose Sister Ministries in Arkansas 

Be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them. (Deut. 4:9 NIV)

While barely mentioned in the New Testament, two Christian women, Lois and Eunice, were no doubt familiar with this scripture due to their Jewish heritage. It is evident that they practiced this teaching because we read of the influence they had on their grandson/son, Timothy, one of the most impactful missionary preachers in the early church. Here are the only two passages that mention these women:

I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. (2 Tim. 1:5)

Now Paul also came to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek, and he was well spoken of by the brothers and sisters who were in Lystra and Iconium. (Acts 16:1)

If only we knew more about the specifics of how they raised Timothy. Did they give him time out when he misbehaved? Did he have a curfew? Did they make him go to church when he didn’t want to? We can be sure that, like us, they were not perfect as grandmother and mother. But we know that despite their imperfections they were successful in raising someone who chose to devote his life to Christ and His church, as we read in 1 Corinthians 4:17.

So, what can we learn from these women? We learn that the relationship between us and our children and grandchildren is incredibly impactful—even essential—to their spiritual upbringing. We also learn that even if our spouse is not a believer, we can still have a relationship that results in blessing these young souls. Acts 16:1-2 tells us that while his father was a Greek unbeliever, Timothy’s mother was still successful in teaching him about Christ.

It is universally agreed that the relationship between a mother and child is important. But there are also multiple verses and examples in the Bible that show us the importance of grandparents and the positive and negative results of this relationship. Whether we live near, or even with, our children or grandchildren, or clear across the country or the world, we are still called to maintain a relationship that will strengthen their relationship with the Lord. Author Mickey Elliott says, “It is the grandparent's responsibility to encourage, love, bring peace and unity. Never speak negatively about either parent to the grandchildren, but always encourage love, forgiveness, unselfishness, and understanding.”

How can we build and maintain these influential relationships?

• By example -living out our faith in words and actions.

But if a widow has children or grandchildren, let them first learn to show godliness to their own household.(1 Tim. 5:4 ESV)

Our children and grandchildren observe how we treat and serve others, how we react to life’s events, and whether or not we are striving to be like Jesus.

• By teaching -sharing God’s Word from day one at every little opportunity.

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures. (2 Tim. 3:14-15 NIV)

Take advantage of “teachable moments,” sharing Biblical truths in everyday situations. This can be as simple as replacing, “What a beautiful day,” with “What a beautiful day God made for us,” as you look out the window together.

• By praying -unceasingly taking them before the throne of grace.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.(Phil. 4:6-7)

Pray with and for them—their health, their choice of friends, their future spouses, and protection from the tempter.

An unknown writer has said, “Having [kids and] grandkids is a blessing. Helping to shape their lives is an honor,”andScripture supports this statement.I particularly like the Contemporary English Version’s rendition of Psalm 127:4-5, “Having a lot of children to take care of you in your old age is like a warrior with a lot of arrows. The more you have, the better off you will be.” And Proverbs 17:6 (NLT) tells us that “grandchildren are the crowning glory of the aged.”

May we all be mindful of the spiritual legacy we will leave our children and grandchildren.

Written by Kat Bittner, volunteer and member of the Board of Iron Rose Sister Ministries in Colorado 

“Carry each other’s burdens, and in this way you will fulfill the law of Christ” (Gal. 6:2 NIV).

“A true relationship is two imperfect people refusing to give up on each other” (Unknown). That could not be a more fitting description for us as humans in relationship with each other. Relationships are often hard. They take a great deal of commitment and effort on our part to be even the least bit fulfilling. Our sinful nature, clothed in selfish desire, often keeps us from working on relationships as we should. But like anything else in life that is good, we need to ensure that God is at the forefront of our relationships and that He is the reason we do what we do. “Whatever you do, work at it with all your heart, as working for the Lord, not for men”

(Col. 3:23).

God designed relationship, and He designed it to be a reciprocal effort; each person brings something to the relationship that is equally satisfying. Consequently, the best relationships are enveloped in a common love (1 Cor. 13:4-7). The best relationships build us up rather than tear us down (1 Thes. 5:11). The best relationships are burdened relationships.

Burdened relationships are those that involve mutual dependence on each other. We should be dependent on others (most assuredly our sisters in Christ) for several things. We need each other for guidance as “the heartfelt counsel of a friend is as sweet as perfume and incense,” and “as iron sharpens iron, so a friend sharpens a friend” (Prov. 27:9,17 NLT). We need each other for spiritual restoration for “…sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path (Gal. 6:1). We need each other forinstruction on how to live as godly women (Titus 2:3-5).

Perhaps the most important thing we can do for each other as sisters in Christ is to share those things which encumber or afflict us. Sin and the struggles of life can weigh us down with extreme heavyheartedness. The burdensome stuff of life can discourage and weaken our spiritual state. We should never be embarrassed or ashamed to share those things which weigh heavily on our hearts. The adage “there is strength in numbers” is very true, especially when it concerns our spiritual health. The author of Ecclesiastes proclaims that “two are better than one because they have a good reward for their labor…and a threefold cord is not quickly broken” (Eccl. 4:9,12 ASV).

We cannot do life in any capable fashion without strong relationships. We must be willing to share our burdens with our sisters in Christ. In doing so, we afford them the powerful healing that comes from prayer, thereby encouraging them on to a better, stronger faith. “Pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results” (James 5:16, NLT).

Our burdens need to be shouldered by each other so faith can reach its crowning achievement.Faith is made stronger when our relationships with each other better mimic our relationship with God. When our relationships with each other are more authentic, transparent, and persevering, we can better cope with the heaviness that life brings us and others. Shouldering our burdens with one another is a key element for building good relationships because it also demonstrates selflessness. And we truly live by the tenets of Jesus’ teaching when we humble ourselves enough to selflessly carry the burdens of others (Phil. 2:3, Rom. 13:8; Gal. 5:13; 2 Jn. 1:6). Even more wonderful is that we can have our burdens shouldered by Jesus, too. In fact, He expects it of us. He whose burden is light asks us to burden Himself with our heaviness.“Come to me, all you who are weary and burdened….my yoke is easy, and my burden is light” (Matt. 11:28,30 NIV).

Sisters, we cannot afford to be stagnant or self-righteous in our relationships. Good relationships require effort and perseverance. We must be committed to working selflessly in our relationships if we are to be pleasing to God. Relationships can fuel our faith because they require a refusal to give up on each other just as God refuses to give up on us. God has “chosen you and will not throw you away”(Is. 41:9 NLT). A burdened relationship demonstrates a faithful work. It is a good thing! How will you be burdened by your relationships?

Written by Kat Bittner, volunteer and Board member with Iron Rose Sister Ministries

And don’t forget to do good and to share with those in need. These are the sacrifices that please God. (Heb 13:16 NLT)

As a child, I remember playing with the neighborhood children for hours on end. We would wear ourselves out riding bicycles, exploring the woods, playing dodgeball, or just trekking to the convenience store on our military base for snacks and soda. I also remember not one child ever went without what was needed for our group playtime. Someone always had an extra bike to spare or proper shoes to borrow for our forest explorations. I also remember no one left the store without a treat— even if they arrived without a penny in their pocket! It was just rare for us as kids not to share what we could with our friends and neighbors. I even recall the time my brother and I searched high and low for loose change in the house so one of our friends, who was ten cents short on a favorite candy, would be sure to get one along with the rest of us. It took us two hours to find ten cents, but we all walked out of the store that day with a Whatchamacallit® and a smile. What a joy it was for us to give to a friend in need!

Oh! If adults could have the mind of a child, sharing and sacrificing for others, what a wonderful thing that would be. Yet that’s exactly what’s expected of us when others are in need. God calls us to “open your hand wide to your brother, to your poor and your needy, in your land” (Dt 15:11b NKJV). Whether this help comes from our time, talents, or a monetary gift, it is a Godly thing to do for others. It’s something each of us as believers should be eager to do. And it’s important to remember caring for others is an act of our preparation for heaven.

Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others. By doing this they will be storing up their treasure as a good foundation for the future so that they may experience true life. (1Ti 6:18-19 NLT)

It is honorable for us to help others (Mt 5:16, Ac 4:32-37). We show love for Jesus by meeting the needs of others (Mt 25:35-40). Caring for others is a visible sign of obedience to God and love for Him. Jesus said, “All who love me will do what I say” (Jn 14:23). Ladies, this verse can be reiterated in several ways. Doing what God has commanded is a product of our love. Our acts of obedience are the proof of our love for Jesus. We show love by doing those things He has commanded us to do. And we do not truly know or love God if we aren’t loving others (I Jn 4:7-8).

No matter how you choose to help, it’s important to do so with a sense of esteem. You may only be able to give five dollars to the local food bank or church benevolence fund, but that’s five dollars for someone’s food or sustenance. Perhaps you can’t give monetarily, but time spent visiting with a shut-in or a patient in the hospital can be much-needed spirit care. Someone may need words of encouragement as they navigate a difficult time in life. Babysitting for a young mom who just needs time alone without little ones hanging all over her can be such a help. As a military wife with four children living far from home, and whose husband was deployed for long stretches at a time, that was a huge need for me.

We can reap benefits on the other side, too, of caring for another’s needs. Opening our hands to help others can be a blessing to us just as much as to those we serve. It just makes you feel good inside, ladies! Be assured, if you care for the needs of others, you will reap benefits beyond measure.

Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back. (Lk 6:38)

What will you do to care for others and in doing so express your love for God?

Written by Corina Díaz, volunteer with Iron Rose Sister Ministries in Argentina

To talk about creativity, I would like us to think of two main ideas:

1. The word creativity comes from the Latin creare, which means to make something new, to shape something or to produce it.

2. We have a Creator God (creative), who created the universe and everything in it (Gen. 1)

These ideas are combined in that we have a creative God and we were created in His image and likeness, so we are creative beings, each one to a different extent according to the gifts we have received.

We don't need to be great designers or architects to think about creativity in a broader way, we just need to be filled with the Spirit of God to manifest what God has done in us.

Let's look at an example of this:
“Then the Lord said to Moses, “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts. Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you.”
(Ex. 31:1-6)

Bezalel and Aholiab were endowed with the skill of craftsmen, and above all with creative ability in the work of God, they used this talent for the kingdom of God. Have you ever wondered what your most creative way and gift is? How could you place it in the service of God?

In chapter 36 of Exodus, I want to highlight verse 2:
"Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work."

Do you feel impelled in the work of God? Don't worry if you don't know how, if this is your prayer, I can assure you that God is already working on this!

#IronRoseSister #HIStories #Creator #creativity #gifts #talents #guestwriter #blog

Written by Michelle J. Goff, Founder and Executive Director of Iron Rose Sister Ministries

Jesus instructed His disciples and the crowd that gathered on the mountainside: “This, then, is how you should pray…” (Mt. 6:9a NIV). After warning them to not be like the hypocrites who pray to be seen by others, He provided guidance on the relational nature of prayer.

Our Father knows what we need, so we don’t need to babble or ramble to reach a minimum word count. Rather, the Lord’s Prayer expresses praise, request, confession, and submission to God’s will being done. In other passages, we see the vitality of thanksgiving as another essential element of prayer (Ps. 118:1; Php. 4:6).

Even as Jesus, in the Sermon on the Mount, transitions from teaching on prayer to His instructions on fasting, we see throughout the Scriptures that those two practices are presented in tandem (Mt. 6:5-18; Is. 58; Lk. 4:1-13).

John 17 is the only place in which we see the transcript of one of Jesus’ prayers. He prays for Himself, His disciples, and for all believers. Here, again, Jesus affirms the relational nature of prayer—the relationship He had with the Father, and the relationship the Son longs to foster between the Father and those who believe in Him.

Throughout the gospels, we glean from Jesus’ example the importance of prayer through His dedication to that practice. His level of commitment to this spiritual discipline is beyond question. Jesus withdraws from His disciples, takes time alone, and in Luke 6, even dedicates an entire night to communication with His Father.

One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.
(Lk. 6:12)

While living in Venezuela, I remember several all-night prayer vigils (vigilias) during which we would sing, read scripture, pray alone, pray in groups, listen to others pray aloud, praise, and enjoy fellowship with our Father and our Christian brothers and sisters.

Sadly, I have fallen out of that practice. I rejoice most in remembering what it meant to share that commitment to prayer together. Jesus Himself asked His inner circle of three (Peter, James, and John) to join Him in prayer the night before He was betrayed.

Since our beginning, Iron Rose Sister Ministries has dedicated February as our Prayer Month. We pray individually and in community. We pray aloud and silently. We pray through Scripture and inspired by the Holy Spirit. Through prayer, we deepen our relationships with God and with one another.

Committed to Christ 24/7 in 2024 means that we are committed to praying as He prayed, especially this month. We have Prayer Calendars available with Bible verses and prompts for each day in English, Spanish, and Portuguese.

This Saturday, February 3, we will have a trilingual virtual prayer event. Please sign up on our website to receive the Zoom link and coordinate the start time with your time zone (10 a.m. Central).

Finally, on February 24, we will have our 24-hour Prayer-a-thon with people around the world praying with us. We love to see where others are praying from, so please sign up for a 30-minute time slot to pray and list your local city.

…as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. (2 Co. 1:11)