Written by Kat Bittner, volunteerwith Sister Iron Rose Ministries in Colorado

​In the hustle of our daily lives, it’s easy to feel like we are running on empty. We strive to be "good people," to be productive, and to make a difference, but often we find ourselves exhausted and withered. The secret to a vibrant, impactful life isn't found in trying harder—it’s found in abiding deeper.

​While 2 Peter 3 reminds us of the patience of the Lord and the promise of His return, it calls us to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2Pe 3:18). This growth isn't a solo DIY project; it is the natural result of being connected to the Source.

​The Anatomy of the Vine

​To understand our relationship with Jesus, we have to look at the vineyard. Jesus famously said, "I am the vine; you are the branches" (Jn 15:5). In a physical vineyard, the vine is the lifeline. It pumps water and nutrients from the earth into the branches. The branch doesn't "work" to create a grape; it simply holds on.

• ​The Vine provides the identity: A branch without a vine is just a stick.
• ​The Vine provides the energy: The sap (the Holy Spirit) flows through the connection.
• ​The Vine determines the fruit: You cannot produce "peace" or "love" on your own strength any more than a branch can produce an apple by sheer willpower.

​"The branch of the vine does not worry, and fret, and rush here and there to seek for sunshine, air, and ingredients of life... it simply rests in the vine, and the fruit which comes is the vine’s fruit, grown through the branch." — Hudson Taylor

​Why We Invite Others into the Vineyard

​If we are truly connected to the Vine, our lives will naturally hang heavy with fruit. And fruit isn't for the branch—fruit is for others to eat. Second Peter 3:9 tells us that the Lord is "patient with you, not wanting anyone to perish, but everyone to come to repentance." If we have found the source of life, our greatest act of love is to invite others to graft themselves into the same Vine. We aren't just inviting people to a "religion"; we are inviting them to a relationship that sustains them.

​Practical Ways to Invite Others

​Inviting someone to know Jesus doesn't always require a pulpit. Sometimes, it just requires a gardener’s touch. Here are three practical ways to share the Vine:

1. ​The "Taste and See" Invitation: Share a specific way Jesus has helped you through a recent struggle. When people see the "fruit" of peace in your life during a storm, they will want to know where it comes from.
2. ​The Open Table: Invite a neighbor or coworker for a meal. Use the time to listen deeply. As 1 Peter 3:15 suggests, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have."
3. The Simple "Come and See": You don't need to have all the answers. Like Philip said to Nathanael in John 1:46, just say: "I’ve found something that changed my life. Do you want to come to service (or small group) with me this week?"

Conclusion

​As we wait for the day of the Lord described in 2 Peter 3, let us not be idle. Let us sink our roots deep into Jesus, the True Vine, and extend our branches wide to a world that is hungry for the fruit only He can provide.

​I encourage you to create a list of five daily "Abiding Prompts" to help you stay connected to the Vine throughout your week.

Written by Sharit Saman Zapata, volunteer with Iron Rose Sister Ministries in Peru

Imagine a tree in the desert that, from afar, seems strong and robust, but when you get closer, you discover that it is dry, without sap or fruit, and rotten inside. Its strength was only an appearance. Now imagine another tree by a river, full of fruits and shiny leaves; it does not struggle to survive, it grows calmly, and that is why it overflows with life.

Which of the two trees is more like our spiritual life?

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.(Ps 1:1-3; NIV)

Many of us, after years in the Church, learn to see ourselves well from afar: we speak like Christians, we move in environments of faith, we master biblical passages and practice disciplines... but inside, something does not grow. The dangerous thing is to stagnate, to get used to living like this, to do the "right" things without satisfaction: we pray, we read the Bible, we surround ourselves with Christians... and we are still empty.

This is a real struggle, but we should not allow ourselves to remain in this state for long or settle. There is a big difference between being busy with things of God and being really rooted in Him.

Some tips we can take from Psalm 1:1-3:

1. Stop walking where you shouldn't.

"the one who does not walk in step with the wicked..."

Before speaking of roots, the psalmist points in the direction: how can we grow in God if we listen to voices and make decisions that lead us away from Him? It is like a tree in dry ground: its fruits, if there are any, will be contaminated. Jesus said, "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other" (Mt 6:24). Many times, we do not grow because we have our hearts divided between obedience and comfort and we do not want to let go of what prevents us from moving forward.

2. Stop "trying" and start reveling.

"whose delight is in the law of the Lord."

Here we are going to find the real problem: it is not a lack of discipline; it is a lack of delight. You can read the Bible every day and still be dry, we can pray and still be empty, all this because God is not looking for routines: He is looking for genuine love. And if we think about it, no one needs reminders to do something they love. Psalm 42:1 says, "As the deer pants for streams of water, so my soul pants for you, my God." That is our reference, it is not an obligation… it is hunger. If your relationship with God feels heavy, it is not a problem of agenda... It's a heart problem. This is because a tree should not simply visit water, it should live connected to it.

3. Stay, don't just pass by.

"who meditates on his law day and night"

Sometimes we treat God as a quick stop: a short devotional, a prayer before bed, a song on the road, while the rest of our life is disconnected. Jesus says, "apart from me you can do nothing" (Jn 15:5). It doesn't just say a little, it says NOTHING. It is like a state-of-the-art cell phone—although it has all the potential, without being charged or connected, it is useless. So is your spiritual life if you do not abide in Him.

4. The fruit will be inevitable if the roots are real and firm.

"That person is like a tree planted by streams of water, which yields its fruit in season"

Many people get frustrated looking for immediate fruit, but the passage says it will be in due time. Like the tree that stands by its source, without comparing or forcing itself, it only strives to stay at its source, then the fruit comes naturally. In Galatians 5:22–23 we see the fruit of the Spirit: love, joy, peace,... This fruit grows when we are connected. If there is no fruit, the problem is not the fruit, but the roots.

You don't need another spiritual strategy or a perfect plan; you need to decide TODAY where you are planted. You can be busy with Christian stuff or be a really rooted woman by the river. Those two things are not the same. How much longer are you going to settle for a life that seems strong on the outside, but is dry on the inside?

Written by Kim Solis, volunteer with Iron Rose Sister Ministries in Oregon

As I sit at my desk in Keizer, Oregon, looking out at the barren winter landscape, contemplating this blog post on the process of bearing fruit, I am munching on a special treat produced by bushes in my own back yard: frozen blueberries - sweet and satisfying, a reminder of the abundant late summer harvest. It’s funny, I am a terrible gardener, yet these bushes produce the most delicious berries. Why? I know there are external factors that affect plant growth — rain levels, sun, temperatures— but I also know that I haven’t done anything to control those factors except turn on the sprinkler system so they would survive in the summer heat. My bushes bear fruit simply because it’s what healthy blueberry bushes do.

When I apply this to my own process of bearing fruit, I am struck by two thoughts and verses.

1. Our theme verse for this year

John 15:8 says that when we bear fruit, we are giving glory to God and showing ourselves to be His disciples.

I would not know what kind of bushes were in my yard if not for the fruit they bear. One year, I cut them back too much for the winter, and they didn’t produce any fruit the next summer. I thought I had killed them, but thankfully, the year after that, they produced even more abundantly than ever, and the berries were even larger and sweeter than before. That is a whole other analogy to draw from, but the point is clear – fruit lets us know the kind of plant and the state of its health.

I invite you to analyze just what kind of fruit you are producing and what it says about your relationship with God. Can people tell you are a disciple by your fruit?

2. The Parable of the Sower in Matthew 13

When I moved into this house nearly four years ago, there were also two empty garden beds waiting for seed to be sown. I have tried corn, squash, tomatoes, peppers, and now blackberries and raspberries. I have seen plants grow and wither, weeds sprout and flourish, crops sickly and abundant, and the words of the parable have become images in my mind, proven by my own garden. Some seeds bear fruit, and some do not.

While the fate of my harvest has largely been due to my diligence or lack thereof, 1 Corinthians 3:7 makes it clear that, when speaking of spiritual fruit, “neither he who plants nor he who waters is anything, but only God who gives the growth” (ESV).

So, if I do not actually control the growth, what then is my role in the production of fruit for the Kingdom?

I am simply the sower, scattering seed as I go along my way… as I go to school, as I go to work, as I interact with those around me. Like a dandelion head, white and fuzzy, caught by a breeze.

Seeds are simply the product of the fruit that already exists; the part that is dispersed in hopes it will take root and bring forth another plant. When the Word of God takes root in our hearts, it produces the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, and when this fruit matures, it overflows into the lives of those around us through our Christ-like actions, sowing itself in the soil of their hearts. Our fruit is not our zeal, our obedience, our sinlessness, or our knowledge, but rather the way we act and interact with others.

What fruit is evident in your life, words, and actions?

What seeds are you sowing in the hearts of those around you?

Written by Ayane Nayara, Brazil Assistant for Iron Rose Sister Ministries

In the northeast region of Brazil, where I live, we are in the time of year when the fruit trees are full of their fruit. It's a beautiful sight to see; our eyes are filled with the beauty of each fruit, with its different shape and color. After this season, the farmers who care for these trees have the job of cleaning them, removing dead branches and leaves, and adding fertilizer, preparing them for the following seasons so that, in due time, they will bear fruit again.

I once lived in a house with a huge mango tree in the yard. It was beautiful. When I first moved in, I thought, "I'll eat plenty of mangoes when the time is right." The time for that mango tree to bloom came, and it did, just like all the others in the region, but when the time came for the flowers to turn into fruit, they began to fall. While all the mango trees I saw around the city were laden with fruit, the one in my yard was empty. I found out that my tree hadn't borne fruit for years.

Jesus often used illustrations from agriculture and fishing to teach people about the message of the Kingdom and the Gospel, and I particularly enjoy these illustrations because I appreciate this way of life. On two occasions (Jn 15:1-6 and Lk 13:6-9), He tells His disciples two parables. The first is about the true vine, and the second about a fig tree that did not bear fruit. Reading them allowed me to reflect on some points that I want to share with you.

1. If you or I are not bearing fruit, we should repent (Lk 13:6-9)!

We were called to be part of a Kingdom where each one plays their role, and that is a privilege. We were dying, useless branches that by ourselves were incapable of producing anything, and we were connected to a tree that made us capable of producing fruit. So, let's bear fruit! God has given us, through Christ, a new chance, and we cannot waste it. We cannot occupy a space that could be filled by someone who would bear fruit, without bearing any fruit at all. We must be fruitful! Or we will be like that mango tree in my yard, blossoming – pretending that we will bear fruit, but that fruit never comes to be (Col 1:21-23).

2. We need to be pruned of our old habits so that we can bear more fruit, and better fruit (Jn 15:2).

And that is exactly what God wants to do with each of us who are in Christ--To prune us so that we may be more fruitful. But what would this pruning entail?

The Greek term for pruning is also used for cleansing. God, our Father, wants to cleanse us. The reason a farmer prunes trees, removing dead branches and leaves, is so that the plant doesn't waste its energy and nutrients on things that are not worth cultivating and that hinder the growth of the fruit. God wants to cleanse us of what can hinder our fruitfulness. Surely there are some twigs of sin in our hearts that drain our energy and hinder our growth, and that is exactly what God wants to remove from our hearts.

For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (1Pe 1:23 NIV)

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. (1Pe 2:1-2)

3. There is no other way to bear fruit except by remaining in Jesus Christ (Jn 15:5).

We can observe that while Jesus speaks to His disciples in John 15:1-6, He repeats the word "remain" at least six times. Clearly, He wanted to convey to them the importance of this attitude. To bear fruit and continue to be cleansed by our great Gardener, we need to remain in Christ. There is no other way to grow. We are incapable of producing anything or even sustaining ourselves alone. Without Christ, we are nothing more than dry and dead branches.

Finally, sisters, God expects from us what we were called to do – bear fruit. This work is a two-way street: our surrender in allowing ourselves to be cleansed and used by our Gardener, and His work in us, pruning and cleansing our hearts of all that hinders our development.

Reflect:
What is hindering the growth of your fruit and needs pruning? Are you willing for this pruning to happen?

Written by Deanna Brooks, volunteer with Iron Rose Sister Ministries in Arkansas

Have you noticed how sometimes God does the unexpected?

When we read Matthew’s genealogy of Jesus, five women are listed in the group. Why are these women listed? None of them would have been accepted by the religious leaders for various reasons, but our Heavenly Father chose them to be in the ancestral lineage of His Son.

Tamar - She probably was a Gentile… not an Israelite. She married the two older sons of Judah, who were each described as wicked (Ge 38:7,10). Tamar pretended to be a prostitute when she realized Judah was not going to allow her to marry the third son. One of the twins she bore from the encounter with Judah became an ancestor of Jesus.

Rahab - She was a Canaanite, a resident of Jericho, described as a prostitute or harlot. When the spies entered her city, she gave them refuge. Then, she told them that she knew what their God had done in Egypt and through the years, and asked for protection when they came to conquer Jericho (Jos 2:8-13). Rahab is mentioned as having faith in Hebrews 11. She and her family were saved during the destruction of Jericho because she gave a friendly welcome to the spies. She married Salmon, an Israelite, and was the great-great-grandmother of King David.

Ruth - She was from the land of Moab. Deuteronomy 23 prohibits marriage with Moabite men, because they had not welcomed the Israelites as they were passing through the land on their way to the Promised Land. Ruth had accepted the faith of Naomi and become a follower of YHWH (Ru 1:16). She returned with Naomi to Bethlehem and cared for her. Ruth married Boaz, son of Rahab, and she was the great-grandmother of King David.

Bathsheba - She was an Israelite married to Uriah the Hittite, one of David’s mighty men. King David took Bathsheba into his private chamber while Uriah was away at war, and she became pregnant with David’s child (2Sa 11). Was she a willing participant, or did she resist? Scripture does not say. She would probably have been bathing in an enclosed courtyard with an open roof when David saw her. Only someone who was at a higher elevation could have seen her. I believe it is fair to say David took advantage of a situation he accidentally encountered, and because of his power as king and the status of women, she probably could not resist. When David arranged the death of Uriah, he took Bathsheba as his wife. She gave him four sons after the first one died. Nathan was the third son of the four who lived and was in the lineage of Jesus.

Mary - She was an Israelite to whom the angel Gabriel appeared and told her that she would become the mother of God’s Son. We aren’t told what went through her mind as she realized she was facing a pregnancy out of wedlock… a situation where there would be whispers and accusations… a situation punishable by stoning. Mary’s submission is seen in Luke 1:38 when she tells Gabriel, “Behold, I am the servant of the Lord; let it be to me according to your word” (NIV).

Each of these women was in a circumstance they did not create, and which was beyond their control. God used them to serve His purpose… just as He can use each of us.

Take a look at the situation each faced and think about how you might have responded.

Tamar was widowed twice and bore twins through an illicit relationship.

Rahab was a harlot, entertaining men for a living, but gave protection to the spies.

Ruth was widowed and left her homeland to care for her mother-in-law.

Bathsheba was a married woman, called by the king for an adulterous evening and became pregnant while her husband was away at war. She is thought by many scholars to be the woman mentioned in Proverbs 31 who advised King Lemuel, possibly a nickname for King Solomon.

Mary found favor with God, was engaged to Joseph, but she was carrying a child out of wedlock… a pregnancy with a story many would not believe.

Each of these women trusted in God.

Do we trust in God when life circumstances take us down an unexpected path?

Written by Katie Forbess, Board President of Iron Rose Sister Ministries in Missouri

You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.(Jn 15:16 NIV)

Iron Rose Sister Ministries actively does things to help women by equipping and encouraging them to grow closer to God and one another, bearing fruit that will last, and hearing their prayers along the way.

Last year, the theme of “Practice like a Wise Woman” shook the ministry and blessed it in ways never imagined. Thankfully, we trusted and sought wisdom, and we truly moved in the ways we felt God calling us. Not perfectly, but faithfully. 

That Godly wisdom brought us this year’s theme of “Bear Fruit,” which will touch many parts of our lives and relationships. Personally, I have come to define bearing fruit as this: When I am living in such a way that I am connected to God, like a healthy vine to the branches, and I allow God to work through me, fruit is produced.

While remaining in the love of God, I believe part of bearing fruit is the fruit of the Spirit in me, and another part is the sharing of the truth of the gospel of Christ to someone in a way that they become capable of reproducing that gospel themselves. And all future fruit will go on to do the same. The fruit of more disciples will last long past my time here on earth, and long past the people who know me or will even know about me. This fruit is eternal, so it will last in heaven. In the end, I believe we will all feel connected to the same Vine and the same roots and truly be one in Christ. 

On a personal level, as I look at this year, I see there will be a lot of changes, such as a son who will be graduating and going to college, a daughter who could be engaged by the end of the year, and another daughter who plans to start driving by the end of the month. There are always changes. There will be ups and downs. Joys and sorrows. The real question is: Will I bear fruit that lasts during these times?

I’m reminded of Abraham, whom God told that his family would be as numerous as the stars. It took a few failed attempts on Abraham's part and a baby born many generations later to completely fulfill that promise. That baby grew up to make disciples, died for the sins of the world, and then arose, sending all His disciples to go out and make disciples.

The fruit that God is asking me to bear is only possible through this blessing of Abraham’s descendent, Jesus Christ. Abraham could never have known how eternal his fruit would be. The fruit we bear is under God’s control, as well. I may never truly understand what will happen with the fruit He has called me to bear. What a blessing to be part of something so much bigger!

How can we bear fruit that will last during this time in our lives?

How can we trust God with the eternal impact of the fruit we will bear in His name?

Written by Deanna Brooks, volunteer with Iron Rose Sister Ministries

2 Timothy 2:2 reads: “What you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also” (ESV).

Paul is reaching the end of his life, and he wants this precious message to continue to be passed on. 

“Entrust” indicates responsibility and stewardship. “Faithful” means those who will treasure what they have and handle it as God intended. 

We, as disciples of Jesus, are the only way others will learn about Jesus and why He came to earth. We have been given a mission, and in John 15, Jesus shares His plans with His disciples. 

Jesus paints a word picture of Himself as the Vine and His disciples as the branches that bear the fruit. Some of His statements are:

Verse 2: “Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”

Verse 4: “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.”

Verse 5: “Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

Verse 8: “By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”

Verse 16: “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.”

When a branch bears fruit, it provides the way by which other fruit can be produced. The branch that does not bear fruit is considered dead.

If you have ever grown a garden or fruit trees, you know an important part of having a healthy plant is to cut off dead or diseased limbs, so they do not weaken the healthy branches. Likewise, Jesus says He will remove those branches that are not bearing fruit.

Some of Jesus’ last words were, “Go therefore and make disciples of all nations…” (Mt 28:19).

There is joy in seeing someone you have taught become a follower of Jesus. 

“Each one teach one” is a common saying among believers, indicating each of us is responsible for reaching someone who can then reach someone else, just as 2 Timothy 2:2 says. 

Teaching about Jesus should be a normal part of our lives. Deuteronomy 6:4-9 emphasizes the importance of teaching when you sit in your house and when you walk by the way, when you lie down, and when you rise.

Some ways to reach out to others are:

• Invite someone to VBS, gospel meetings, or a Bible study.
• Invite your friend for coffee and tell her you have good news you want to share… Then share your faith story and the path that led you to be a Christ follower (to discipleship).
• When you are with a friend, ask what she believes, then listen. Be ready to share your common beliefs, but if she mentions something not in Scripture, gently ask where she gets the authority for what she said.
• When you are asked a question, turn to Scripture instead of sharing your opinion.
• Stay “on target” in your study with others.

If you do not know how to teach someone, find a friend who does and ask them to help you learn.  It may be that you are like Andrew and can seek people out and invite them to a Bible class or worship services, leaving the more formal teaching to someone else. 

It is important to be alert and realize when a friend may be receptive. Life changes often create an interest that has not been present. When a new family moves into the neighborhood and is making new friends can be an excellent time to set up a study. 

For us, it is important to:

• know who our authority is.
• know what and why we believe.
• be willing to search if asked a question we don’t know.

Are you willing to put 2 Timothy 2:2 into practice in your life?

Written by Corinne Faneus, Ministry Coordinator at Iron Rose Sister Ministries

“Well, there is nothing left to do except pray.”
“Sorry, I can’t do anything else, but I’ll pray for you.”
“The least I can do is pray.”

And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. (Jas 5:15-16 NIV)

We read throughout the Scriptures multiple prayers that had incredible and powerful results—Hannah in 1 Samuel 2, Hezekiah in 2 Kings 19, and Elijah in 1 Kings 17 and 18. Prayer is shown countless times as the means by which we put our faith and trust in God as the means for God to fulfill His promises and plans in our lives. Yet, often unintentionally, with our own words, we take away the very power that prayer holds. Like the phrases above, we often minimize prayer as a last resort or as a small, almost insufficient service to those around us.

Prayer is one of the greatest gifts we have been given. That God allows and plans for our prayers to be how He is moved to action is amazing, confusing, wonderful, mysterious, and awe-inspiring. God’s hand is moved by the prayers of His creation.

If we know all this to be true about prayer, how can we be women who offer powerful and effective prayers? How can our prayers bear fruit?

It may sound cliché, but for our prayers to be powerful and effective, we must have faith in God— faith that our prayers serve a purpose, and faith that God is working through our prayers. We can often wonder, “What difference will our prayers make? If God is sovereign and has everything all planned out, what difference does it make to pray for a dear friend to be healed from sickness? Does it really matter if I pray for my unbelieving relative, if God’s will is going to be accomplished regardless?”

“Jesus replied, ‘Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.’” (Mt 21:21)

Our prayers of faith make all the difference, not because we can change God’s plans, but because part of God’s plan is that we pray! We pray to bring about what God has planned. Do you trust and believe that your prayer is part of God’s sovereign plan? Do you believe that God has planned to act because of your prayer?

In James 5:17, we see James give an example of a righteous person’s powerful and effective prayer, “Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth” (ESV). Being a spiritual superstar like Elijah is not what makes our prayers effective and powerful. James points out to us that Elijah was a man with a nature like ours; he was a normal human being who prayed. He was just a man who prayed fervently, and his prayers were answered. Normal average women like you and me have that same ability as Elijah because prayer is about God and not about us. Just like Elijah, we can be righteous by offering fervent, faith-filled prayers.

Ordinary women submitted to God can offer effective and powerful prayers because we pray to an extraordinary God.

Written by Caroline Prieto, volunteer with Iron Rose Sister Ministries in João Pessoa, Paraíba, Brazil

Adolescence was one of the phases of my life when I felt most disciplined by my parents. At 13 years old, I decided to give my life to the Lord and was baptized. Years later, I remember that my school friends lived things I had never experienced. Many of my classmates went to parties regularly, and my parents never let me go. You can imagine that for a teenager's mind, it wasn't the best feeling to be excluded by not doing what everyone else did, even though I had chosen to be a Christian. Several times I begged my parents to let me go to parties with my school friends, but the answer was always: no!

I remember once confiding in one of these classmates. I mentioned that I was very frustrated because I felt my parents wouldn't let me do everything I wanted – like going out to parties like everyone else. My classmate's response is still vivid in my mind. She said, "I wish my parents wouldn't let me go to all the parties either. They always let me do whatever I want… sometimes I feel like my parents don't even care about me."

I was speechless. I could be sure that my parents loved me. Look, I don't think my classmate's parents didn't love her, but maybe they believed they were doing the best for her, according to the context in which they lived. They weren't Christians, so they probably believed that the best way to be good parents was to never forbid anything.

At that moment, it was as if everything made sense to me. Today, years after that conversation, I can look back and feel even more the immense love my parents had for me. The prohibitions, in fact, were pure discipline. It was an attempt to keep me from losing myself. Today, I understand that my parents were looking out for my best interests and were affirming their love for me.

Similarly, but even more profoundly, God also does this with us. Take a look at what is written in Hebrews 12:10-11 (NIV).

They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

How can I accept being called a daughter of God and reject His discipline for me? Discipline is a gift to children!

Look at how great the love of our Father is: when God allows us to be disciplined, He is affirming that we are legitimate daughters, even when we are considered illegitimate by the world.

I want to invite you to reflect on some reasons to see God's discipline as something good for us, based on the verses in Hebrews chapter 12:

1. Discipline is a clear sign that we are children of God and that He loves us.

...because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son. Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?(Heb 12:6-7)

2. The purpose of discipline is our own well-being.
3. Through discipline, we can participate in God's holiness.

They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Heb 12:10)

Sharing in God's holiness is an inheritance, and only His children receive it!

It's as if God were telling us, “You are my beloved daughter. I want what's best for you, and I want you to share in holiness with me... that's why I'm disciplining you!”

But what does it actually mean to be disciplined by God?

It means we are required to go through corrections and processes that are permitted by Him, not as punishment for rejection, but as proof of love and care, with the goal of making us more like Christ.

In practice, this discipline can manifest in various ways, for example: through the Word of God, through our brothers and sisters in Christ, through the Holy Spirit, and even through the consequences of our wrong choices.

I would like to conclude this blog with a quote from Albert Barnes: "I have never known a Christian who was not benefited by afflictions."

However difficult it may be, everything we experience works together for the good of being transformed into the image and likeness of Christ. What a privilege!

I know that during my adolescence, it wasn't pleasant being disciplined by my parents, but today I can see the fruits I've reaped. Our God is also disciplining us today so that later we can produce fruit of righteousness and peace.

I encourage you to see God's daily care for you through discipline.

Have no doubt about the greatness of our Father's love.

How have you experienced the Lord's discipline in your life? Reflect on this!

Written by Jocelynn Goff, volunteer with Iron Rose Sister Ministries in Arkansas

 I planted a garden again this year and I am anticipating the harvest of tomatoes, cucumbers, eggplant, and peppers. I’m especially looking forward to one of my favorites: a crisp cucumber and fresh tomato sandwich. A fresh tomato on a BLT (bacon, lettuce, and tomato) sandwich may be your favorite, or a cucumber tomato salad, or canning fresh salsa. Whatever it is, if it comes fresh from the garden it’s always better than store-bought. But it’s often hard to know if this will be an abundant harvest with plenty to share or just a lot of hard work for a disappointing harvest.

However, we know that if God plants a garden or vineyard the harvest will be plentiful and it will not disappoint. As we read in Zecharaiah 8:12 (CSB) “For they will sow in peace: the vine will yield its fruit, the land will yield its produce, and the skies will yield their dew.  I will give the remnant of this people all these things as an inheritance.” This is a promise from God to the remnant of Israel. God is telling them that He will supply an abundance for them.

As we read further in Zecharaiah 8 we see that there are conditions requiring obedience that are a part of this promise. Zecharaiah 8:16 says, “These are the things you must do: Speak truth to one another, make true and sound decisions within your city gates.  Do not plot evil in your hearts against your neighbor, and do not love perjury for I hate all this – this is the LORD’s declaration.”And, get this, if they act in obedience to this, then the result as Zecharaiah 8:22-23 shares, “Many people and strong nations will come to seek the LORD of Armies in Jerusalem and to plead for the Lord’s favor. The LORD of Armies says this: “In those days, ten men from nations of every language will grab the robe of a Jewish man tightly, urging: Let us go with you, for we have heard that God is with you.”

So, God gives the remnant a fruitful harvest to enjoy if they obey His commands, and the result is another type of fruit. This is the fruit of someone who wants to know about the LORD. 

This is a pretty amazing progression of fruit, obedience, and bearing fruit.

However, I know you may be thinking this is an Old Testament situation and doesn’t apply to today and to me. Let’s look at some other New Testament scriptures. John 13:34 Jesus says, “I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are My disciples, if you love one another.”Applying the principle of following our Lord’s commands, if we love one another—and love is one of the fruit of the Spirit mentioned in Galatians 5:22—then the result will be that everyone will know that we are His disciples.

This is that double fruit. Fruit within us and then fruit around us because they know we are His.

To carry this thought further we know that the fruit of love is not from our own effort. We need to die to ourselves much as a seed dies when it is planted in order to produce a harvest. As John 12:24 reminds us, “Truly I tell you, unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces much fruit.”

In addition, in Romans 7:4b we also bear fruit through the body of Christas it says, “You belong to Him Who was raised from the dead in order that we may bear fruit for God.” If we belong to Him then we may bear fruit. This reminds me of the words of Jesus in John 15:5, “I am the Vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without me.”

Since I believe all Iron Rose Sisters want to bear fruit, then we must ask ourselves these questions:

• Am I obedient by practicing the fruit of the Spirit of love so others will know I am His?
• Have I become a seed and died to myself?
• Do I belong to the One who was raised from the dead?
• Am I remaining in Him because I can do nothing without Him?

Blessings to all my Iron Rose Sisters as we journey forward in obedience and bearing fruit.